弘扬中华优秀传统文化,就是将中华优秀传统文化运用于中国革命建设改革之中,中共中央总书记***反复强调,在新时期必须大力弘扬中华优秀传统文化,提高民族道德素养,更好地推进中国特色社会主义建设。以下是小编整理的弘扬中华优秀传统文化英语作文(合集5篇),仅供参考,希望能够帮助到大家。
弘扬中华优秀传统文化英语作文1
Thehumanracehasenteredapletelynewstageinitshistory,alongwiththeadvanceofthesocietyandtheincreaceinglyrapideconomicglobalizationandurbanization,whichresultedinthephenomenonthatweareaccustomedtolivingaveryfastrhythmlifestyle,ignoringtheChinesetraditionalculture.
ItisuniversallyacknowledgedthatChineseculturehasahistoryofmorethantwothousandyears,whichoncehadgreatinfluenceontheworld,suchasJapan,SouthKoreaandotherAsianandEuropeancountries.Asoneofthefourancientcivilizations,Chinacreatesmanysplendidcultures,suchasthefourancientChineseinventions,whichbenefitedhumansocietyinthehistory.
AlthoughChinariskscopyingtheWesternlifestyle’sworstaspects,especiallyofunhealthyeatinganddrinking,Whichoncegaverisetomanyproblems.Fortunately,ChinesebegintorealizetheimportanceofChinesetraditionalculture.Suchexamplesmightbegiveneasily,ChinesetraditionalculturewasaddedintoourCET4andCET6,whichhelpusgetholdofitbetter.
弘扬中华优秀传统文化英语作文2
The Culture of China is home to one of the world"s oldest and most complex civilizations. China boasts a history rich in over 5,000 years of artistic, philosophical, political, and scientific advancement. Though regional differences provide a sense of diversity, commonalities in language and religion connect a culture distinguished by such significant contributions such as Confucianism and Taoism. Confucianism was the official philosophy throughout most of Imperial China"s history and strongly influenced other countries in East Asia. Mastery of Confucian texts provided the primary criterion for entry into the imperial bureaucracy.
With the rise of Western economic and military power beginning in the mid-19th century, Western systems of social and political organization gained adherents in China. Some of these would-be reformers rejected China"s cultural legacy, while others sought to combine the strengths of Chinese and Western cultures.
China is a unified nation consisting of many different ethnic groups. Fifty-six different ethnic groups make up the great Chinese national family. Because the Han people accounts for more than ninety percent of China"s population, the remaining fifty-five groups are generally referred to as "ethnic minorities." Next to the majority Han, the Mongolian, Hui, Tibetan, and Uygur peoples comprise the largest ethnic groups. Although China"s ethnic minorities do not account for a large portion of the population, they are distributed over a vast area, residing in every corner of China.
Particularly since the implementation of China"s opening and reform policy, the central government has increased investment in minority areas and accelerated their opening to the outside world. This has resulted in an upsurge of economic development in these areas. Each of China"s ethnic minority groups possesses a distinctive culture. The Chinese government respects minority customs, and works to preserve, study, and collate the cultural artifacts of China"s ethnic minority groups. The government vigorously supports the development of minority culture and the training of minority cultural workers, and fosters the development of traditional minority medicine.
The relation among China"s ethnic groups can be described as "overall integration, local concentration, mutual interaction." Concentrations of ethnic minorities reside within predominantly Han areas, and the Han people also reside in minority areas, indicating that there has been extensive exchanges among China"s ethnic groups since ancient times. With the development of the market economy, interaction among ethnic groups has become even more active in the areas of government, economics, culture, daily life, and marriage. Linked by interdependence, mutual assistance, and joint development, their common goals and interests creating a deep sense of solidarity, China"s ethnic groups resemble a great national family, together building Chinese civilization.
弘扬中华优秀传统文化英语作文3
Comingallthewayupanddowninfivethousand,theChinesetravel-stained,feettreadisaprofoundculturalbackground.Buttoday,areferencetotheChinesetraditionaletiquette,mostpeoplethereisnoclearconcept,andevenathiskindoftraditionaletiquettehumanizationisoutofdate.Asaresult,China"setiquettecultureissufferingfromunprecedentedinthepastwithdisdain.
However,theChinesenationtraditionaletiquettecultureisthepracticeoftheChinesepeopleforthousandsofyearstodealwithinterpersonalrelationship,betweenpeopleconductguidelines.
Yang,withhisxueyouswimjuiceforthecorrectanswertogototheteacher"shousetoconsult.Whenthedeadofwinter,cold,cametoridehome,comesatatimewhenMrWassittingbytheroadsidemeditationrestingtorestoreenergy,Yangtwopeopledarenottodisturbtheteacher,respectfullystandoutsidethedoor,waitingforMrWakeupandcomehereforalongtime,wakeup,chengfoundstandinginthewindandsnowYangfromthewindowandsawheragaininthesnow.Atthefootofsnowhasbeenaftermorethanafoot.Sincethen,"ChengMenLiXue"historic美谈storyistold.
Etiquetteisself-critical,inisakindofspecification,isshowedtotherespectofothers.Theancientscloud"notlearnritual,without"theembodimentofthecivilizationetiquetteisnotonlyamanquality,breeding,alsoispersonalmoralsandembodimentofsocialethics.
Theeasternhandynastyhuang-xiangjustnineyearsold,heknowagedrespected,filialpiety.Coldinthewinter,thenparentsonone"sownbodyafterthequiltwarm,peacefultopleasetheirparents;Inthehotsummer,totheparentswithafanfancooldrivemidge,toserveparentsandpeaceful.Huang-xiangseatisintheetiquetteoftheChinesetraditionalfilialpiety,filialpiety,startsfromtheminormatter.
Overthepastcentury,duetovariousreasons,somegoodethicshavebeenvaryingdegreesofdamage.Peoplenowhavemoreabundantthaninthepasttofilialpietyeconomicfoundation,theheartisgone,hisfathernotoverwhelmed,butpowerfulunintentionally.
Thetangdynastyyears,wlbacktonylonChinadatangFanGuo,once,backtothenyloncountriestoshowfriendlytothedatang,sentmessengerswithatreasureseetangwangshan,oneofthemostpreciousisthewhiteswan.Ontheway,whiteswannotcarefultoflyaway,themessengerjustpluckedafewrootgoosefeather,butfailedtoseizethewhiteswan,angelinfearofgoosefeatherisdedicatedtotheemperortaizong,tangdynastydidn"tblamehim,butfeltthatheissohonestthat,fromnowon,"thousandsofmilestosendgoosefeather,courtesylightaffectiveheavy"storytospread.
Chinesetraditionaletiquette,shouldbereflectthelifestyleofspiritualvalue,therecorditcanmakeourformalization.
TraditionaletiquetteisspreadforthousandsofyearsofChineseblood,ifcloggedarteries,Chinacanonlybecalledisamoderncountry,andnotasChina.ExtensiveandprofoundChinesetraditionaletiquetteculture,itisenoughtomakeChineseandoverseaspeopleattractRongYaoandproud,itisimportantthecohesionoftheChinesenation,withoutit,peoplewillgetlost;Withoutit,Chinawasonlyanemptyshell.
ThroughoutancientandmoderndevelopmentofChinaandothercountries,thereisnolossofdenyingyourselfanationtraditionaletiquette,thereisnoonewouldthinkthattheirownexcellenttraditionaletiquetteisoutdated,harmful.AndspreadtheChinesetraditionaletiquetteculture.IseachChinesechildren"sresponsibility,onlyinthisway,wecanclearconsciencetoloudlysay:"IamaChinese!"
参考翻译:
上下五千年,中国一路风尘仆仆走来,脚下踏的是深厚的文化底蕴。但在今天,一提及中国传统礼仪,大多数人并没有什么清晰概念,甚至则一位这种传统礼仪人化是过时的"东西。因此,中国礼仪文化正在遭受着史无前例的以往与不屑。
然而,中华民族传统礼仪文化是中国人民几千年来处理人际关系的实践结晶,是人与人之间行为规范的准则。
杨时与他的学友游酢为求的正确答案一起去老师家请教。时值隆冬,天寒地冻,来到程家时,适逢先生坐在路旁打坐养神,杨时二人不敢惊动老师,就恭恭敬敬立在门外,等候先生醒来,过来良久,程一觉醒来,从窗口发现侍立在风雪中的杨时,只见她遍身披雪。脚下雪已有一尺多后了。此后,“程门立雪”的故事就成了尊师重道的千古美谈。
礼仪是律己,进人是一种规范,是表现了对他人的尊重。古人云“不学礼,无以立”文明礼仪不仅是个人素质、教养的体现,也是个人道德和社会公德的体现。
东汉黄香仅仅九岁,就懂得尊老爱幼,孝顺父母。在冬天严寒之时,就用自己的身体将父母的被子温暖后,再请父母安寝;在夏日炎热之际,则用扇子给父母扇凉驱蚊,以侍奉父母安寝。黄香温席是在中国传统孝之礼仪,孝顺父母,从小事做起。
近百年来,由于种种原因,一些优秀的伦理道德遭到不同程度的破坏。如今的人们已经有了较之过去更为雄厚的经济基础来孝敬老人,心已经没了,孝敬父母不是有心无力,而是有力无心。
唐朝贞观年间,西城回纶国是大唐的藩国,一次,回纶国为了表示对大唐的友好,派使者带一批珍宝见唐王,其中最珍贵的是白天鹅。途中,白天鹅不谨飞走,使者只拔下几根鹅毛,却没能抓住白天鹅,使者在担心害怕之余吧鹅毛献给了唐太宗,唐代宗并没有怪罪他,反而觉得他忠诚老实,不辱使命,从此,“千里送鹅毛,礼轻情意重”的故事干为流传开来。
中国传统礼仪,应是体现精神价值的生活方式,传录它可以使我们的礼仪化发扬光大。
传统礼仪毕竟是中国传续了几千年的血脉,若血脉堵塞,中国只能被称为是一个现代国,而不能称其为中国了。中国传统礼仪文化博大精深,它足以使国人和海外人引来容耀和自豪,它是中华民族重要的凝聚力,没有它,国人将迷失自我;没有它,中国便只剩下一个空壳。
纵观古今中外各国发展,世上没有一个民族失否定自身传统礼仪的,没有任何一个民族会认为自己的优秀的传统礼仪是过时的,有害的。而传来中国传统礼仪文化。是每个华夏儿女的责任,只有这样,我们才能无愧地大声说:“我是中国人!”
弘扬中华优秀传统文化英语作文4
Protecting traditional Chinese culture is of great importance to China"s cultural diversity, economic prosperity, and social development. The government in Guangdong province has made it their mission to protect Chaoju , a local form of drama that began in Chaozhou in eastern Guangdong.
In my opinion, specific measures should be taken to protect traditional Chinese culture. To start with, we should make appropriate laws for everyone to follow. Also, we should educate people about the need to protect traditional culture. The more the public knows about it, the more support we can get.
It"s time that we start treasuring our own valuable culture.
弘扬中华优秀传统文化英语作文5
“在明明德、在亲民、在止于至善”,此为三纲;“格物、致知、诚意、正心、修身、齐家、治国、平天下”,此为八目。三纲八目合而为之则为大学之道。这是古人对于大学的理解,而做到三纲八目才算成就大学之道,也就成了圣人。
而今对于大学生的理解则是:
大学生是社会的一个特殊群体,是指正在或已经接受过大学教育的人,是社会新技术、新思想的前沿群体,国家培养的高级专业人才。大学生是一个国家崛起中的后备力量,大学生学古通今,对于如何继承和弘扬爱国主义传统则显得尤为重要。
中华上下五千年的历史融汇成了以爱国主义为核心,团结统一、"爱好和平、勤劳勇敢、自强不息的伟大民族精神。爱国主义是中华民族的优良传统,是中华民族生生不息、自立于世界民族之林的强大精神动力。在新的历史条件下,继承爱国主义优良传统,弘扬民族精神和时代精神,是对当代大学生的基本要求。正所谓“为国为民,侠之大者”。
爱国主义不是抽象的,而是具体的。继承和弘扬爱国主义传统,就要发挥“主心骨”作用。中国特色社会理论体系是新时代的系统科学的理论体系,具有“主心骨”的作用。作为当代大学生,第一,要巩固马克思主义指导地位,坚持不懈的用马克思主义中国化最新成果武装教育自己,不断学习和实践马克思主义。第二,要用中国特色社会主义共同理想凝聚力量。中国特色社会主义的共同理想是社会主义核心价值体系基本内容之一,即坚定对中国共产党的信任,坚持走中国特色社会主义道路,坚持实现中华民族的伟大复兴。作为当代的大学生,我们要积极学习党的大政方针,贯彻执行党的思想精神,积极进取,努力完成学业,成为一个优秀的接班人。第三,要用以爱国主义为核心的民族精神和以改革创新为核心的时代精神鼓舞斗志。第四,要用社会主义荣辱观引领时代风尚。社会主义核心价值体系的基础是社会主义荣辱观,当代大学生应该以社会主义荣辱观为标尺,规范自己的行为,成为一个对社会、对国家有用的人。
These are the three principles of "being clear in virtue, being close to the people, and achieving ultimate goodness"; The Eight Eyes refer to the principles of "cultivating things, achieving knowledge, sincerity, correcting the mind, cultivating one"s character, regulating the family, governing the country, and leveling the world". The combination of the three principles and eight objectives is the path of university. This is the ancient understanding of universities, and achieving the three principles and eight perspectives is considered the path to achieving a university, and thus becoming a saint.
The current understanding of college students is:
College students are a special group in society, referring to those who are receiving or have already received university education. They are the forefront group of new technologies and ideas in society, and high-level professional talents trained by the state. College students are a reserve force in the rise of a country, and it is particularly important for them to learn from the past and promote the tradition of patriotism.
The 5000 year history of China has merged into a unity and unity centered around patriotism The great national spirit of peace loving, hardworking, brave, and constantly striving for self-improvement. Patriotism is a fine tradition of the Chinese nation and a powerful spiritual driving force for the Chinese nation to thrive and stand on its own among the world"s ethnic groups. In the new historical conditions, inheriting the fine tradition of patriotism, promoting the national spirit and the spirit of the times are the basic requirements for contemporary college students. As the saying goes, "for the country and the people, the great Xia".
Patriotism is not abstract, but concrete. To inherit and promote the tradition of patriotism, we must play the role of the "backbone". The social theory system with Chinese characteristics is a theoretical system of systematic science in the new era, with the role of the "backbone". As contemporary college students, firstly, we need to consolidate the guiding position of Marxism, persistently arm ourselves with the latest achievements in the sinicization of Marxism, and continuously learn and practice Marxism. Secondly, we must use the common ideal of socialism with Chinese characteristics to gather strength. The common ideal of socialism with Chinese characteristics is one of the basic contents of the socialist core value system, that is, firm trust in the CPC, adhere to the path of socialism with Chinese characteristics, and adhere to the great rejuvenation of the Chinese nation. As contemporary college students, we should actively study the Party"s major policies, implement the Party"s ideological spirit, actively strive to complete our studies, and become an excellent successor. Thirdly, we should use the national spirit centered on patriotism and the spirit of the times centered on reform and innovation to inspire our fighting spirit. Fourthly, we must use the socialist concept of honor and disgrace to lead the trend of the times. The foundation of the socialist core value system is the socialist concept of honor and disgrace. Contemporary college students should use the socialist concept of honor and disgrace as a benchmark to regulate their behavior and become useful individuals for society and the country.